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Posts tagged ‘The Kingdom of God’

Aleph-Bet Soup – Body Codes

The Body Codes with Chuck Thurston, a teaching on the human body and how the organs of our bodies correspond to the Kingdom of Heaven.

Dr. Thurston’s goal is to provide believers with scientific evidence that re-establishes the Bible as completely true and authentic. He also focus on the many infallible proofs that may persuade honest seekers of truth that the Bible is what they have been looking for, and is a scientific reality in ways they could never have imagined. In his brilliantly composed book is a well-balanced meal of spiritual vitamins and minerals, bringing nourishment and new life to your thirsty and hungry soul. It was inspired by his deep love and holy respect for the Word of God. The mini lesson below should help you understand one of many reasons why Dr. Thurston has a passion for the Holy Scriptures.

The Hebrew Aleph-Bet comprises twenty-two letters. This equates to the astonishing fact that the human body also is designated with twenty-two amino acids, all of which are vital to a healthy and productive life on earth. The biblical Hebrew text, which uses those twenty-two letters, is precisely written with a uniquely interwoven mathematical system; yet it retains a poetical and musical sound as you listen to a fluent speaker of the language. Its message is consistent throughout, as it invites the reader to linger at the Master’s buffet table of spiritual insights, eating and digesting soul-satisfying thoughts of eternal life.

Finally, I encourage you, dear reader, to consume this wonderful, spiritual food with an attitude of open-mindedness and a hungry, searching heart. So, let us sit down together at the Master’s table, relax, and sip our Aleph-Bet Soup. It is for you, because it is just what the doctor ordered!
In Psalm 34:8, the Lord admonishes us to taste of Him. “O taste and see that the Lord is good: blessed is the man that trusteth in him.” – Yacov Rambsel

Download the book Here




The Digital Dead Sea Scrolls


The first seven Dead Sea Scrolls were discovered by chance in 1947 by Bedouin of the Ta’amra tribe, in a cave (later given the name “Cave 1”) near Khirbet Qumran on the northwest shore of the Dead Sea. Three of the scrolls were immediately purchased by archaeologist Eliezer Lipa Sukenik on behalf of the Hebrew University; the others were bought by the Metropolitan of the Syrian Orthodox Church in Jerusalem, Mar Athanasius Samuel. In 1948 Samuel smuggled the four scrolls in his possession to the United States; it was only in 1954 that Sukenik’s son, Yigael Yadin, also an archaeologist, was able to return them to Israel, and they were ultimately entrusted to the Shrine of the Book Foundation. They have been on display in the Shrine of the Book at The Israel Museum, Jerusalem, since 1965.

Over the next few years, from 1949 to 1956, additional fragments of some 950 different scrolls were discovered in ten nearby caves, both by Bedouins and by a joint archaeological expedition of the École Biblique et Archéologique Française and the Rockefeller Museum, under the direction of Professor Father Roland de Vaux. The richest yield, from Cave 4, just opposite the site of Qumran, consisted of some 15,000 fragments. The last cave, Cave 11, was discovered in 1956, and the scrolls found there were in a reasonable state of preservation. Since then, only a few small scraps of parchment have been found in the Judean Desert (though not in the close vicinity of Qumran).

Apart from the first seven scrolls, which are entrusted to the Israel Museum, the majority of the fragments found by archaeologists and Bedouin are property of the Israel Antiquities Authority (IAA). Others are in the possession of institutions outside of Israel, such as the Jordan Archaeological Museum in Amman and the Bibliothèque Nationale de France in Paris, or in private hands (the Schøyen Collection, Norway).



The Great Isaiah Scroll


The Great Isaiah Scroll (1QIsaa) is one of the original seven Dead Sea Scrolls discovered in Qumran in 1947. It is the largest (734 cm) and best preserved of all the biblical scrolls, and the only one that is almost complete. The 54 columns contain all 66 chapters of the Hebrew version of the biblical Book of Isaiah. Dating from ca. 125 BCE, it is also one of the oldest of the Dead Sea Scrolls, some one thousand years older than the oldest manuscripts of the Hebrew Bible known to us before the scrolls’ discovery.

The version of the text is generally in agreement with the Masoretic or traditional version codified in medieval codices, such as the Aleppo Codex, but it contains many variant readings, alternative spellings, scribal errors, and corrections. Unlike most of the biblical scrolls from Qumran, it exhibits a very full orthography (spelling), revealing how Hebrew was pronounced in the Second Temple Period. Around twenty additional copies of the Book of Isaiah were also found at Qumran (one more copy was discovered further south at Wadi Muraba’at), as well as six pesharim (commentaries) based on the book; Isaiah is also frequently quoted in other scrolls (a literary and religious phenomenon also present in New Testament writings). The authoritative and scriptural status of the Book of Isaiah is consistent with the messianic beliefs of the community living at Qumran, since Isaiah is known for his prophecies of judgment and consolation, and his visions of the End of Days and the coming of the Kingdom of God.

The War Scroll


The War Scroll (1QM), popularly known as “The War of the Sons of Light Against the Sons of Darkness,” is one of the seven original Dead Sea Scrolls discovered in Qumran in 1947. It contains 19 columns (originally there were at least twenty), of which the first 14–19 lines (out of at least 21–22) are preserved. The work is written in Hebrew in a square Herodian script and is dated to the late first century BCE or early first century CE. Seven additional fragments (4Q491-497) with similar contents have also been found, but the relationship between these texts to 1QM is not entirely clear; they may represent an earlier version of the War Scroll, or source materials on which the War Scroll was based.

Against the backdrop of a long biblical tradition concerning a final war at the End of Days (Ezekiel 38–39; Daniel 7–12), this scroll describes a seven stage, dualistic confrontation between the “Sons of Light” (the term used by Community members to refer to themselves), under the leadership of the “Prince of Light” (also called Michael, the Archangel) – and the “Sons of Darkness” (a nickname for the enemies of the Community, Jews and non-Jews alike), aided by a nation called the Kittim (Romans?), headed by Belial. The confrontation would last 49 years, terminating in the victory of the “Sons of Light” and the restoration of the Temple service and sacrifices. The War Scroll describes battle arrays, weaponry, the ages of the participants, and military maneuvers, recalling Hellenistic and Roman military manuals.

This work is not, strictly speaking, an apocalypse (namely, a heavenly revelation), and it lacks a “messianic” figure. Certain details, such as the advanced age of the combatants and the leadership of the priests, point to the idealistic nature of the war described in the work and impart a fictional quality to the treatise. Nonetheless, the War Scroll may indeed reflect genuine political tension in Judea between Romans and Jews, which would culminate in the outbreak of revolt in 66 CE. The scroll also sheds light on the New Testament Book of Revelation, in which a final war is also described between earthly and heavenly forces.

The Temple Scroll


The Temple Scrolla (11Q19) was almost certainly discovered in 1956 in Cave 11, located about two kilometers north of Khirbet Qumran. The manuscript is written in Hebrew in the square Herodian script of the late Second Temple Period (the first half of the first century CE), on extremely thin animal skin (one-tenth of a millimeter), making it the thinnest parchment scroll ever found in the caves of Qumran. Two other copies of the same composition have also come to light: one in Cave 11 (Temple Scrollb [11Q20]), and another (possibly a fragmentary copy of the last part of the work) in Cave 4 (4QTemple Scrollb [4Q524]). Most scholars believe that all three manuscripts are copies of an original work composed in the Land of Israel in the second half of the second century BCE (after 120 BCE, perhaps during the rule of John Hyrcanus I).

The Temple Scrolla consists of 18 sheets of parchment, each of which has three or four columns of text. The scroll’s total length is 8.146 meters; it is thus the largest scroll ever discovered in the Qumran caves. Its second half – the inner portion of the scroll – is better preserved than the first.

The work claims to provide the details of God’s instructions (to Moses?) in regard to the construction and operation of the Temple. It was evidently supposed to be a kind of “new Book of Moses,” which systematically combines the laws of the Temple and the sacrifices (mainly from the books of Exodus, Leviticus, and Numbers) with a new version of these laws as articulated in Deuteronomy chapters 12–23.

The Temple compound, as described in the scroll, was to be arranged in three concentric square courts, meant to resemble the camp of the Israelites in the desert. Just as the Tabernacle stood at the center of the Israelite camp, so too the utopian Temple was to stand at the center of the inner court, with the altar for burnt offerings and other objects near it, radiating its holiness to the whole of the Jewish People and the Land of Israel, as the Tabernacle did in the time of the Israelites’ wandering in the desert.

A central question relates to the social provenance of this work: While the scroll shares many features in common with the other sectarian works discovered in the caves near Qumran, several representative expressions, such as the phrase “Sons of Light,” and concepts, such as the belief in predestination, are lacking. Many scholars still attribute the Temple Scroll to the isolated community living at Qumran. But others reject any connection with the Qumran community, affirming that the work originated in certain priestly (possible Zadokite) circles, and that the scroll was hidden in the cave by priestly Zealots during their flight from Jerusalem, before its destruction by the Romans in 70 CE.

The Community Rule


The Community Rule (Serekh Hayahad, 1QS), formerly called the “Manual of Discipline,” is the major section of one of the first seven scrolls discovered in Cave 1 at Qumran in 1947. Written in Hebrew in a square Hasmonean script, it was copied between 100 and 75 BCE.

In addition to this manuscript, fragments of no less than ten additional copies of the work were found in Cave 4 (4Q255-264), and two tiny fragments of another copy came to light in Cave 5 (5Q11). The copy from Cave 1 is the best preserved and contains the longest version of the text known to us. On the basis of comparison with the fragments from Cave 4, however, scholars have concluded that the manuscript from Cave 1 represents a late stage in the evolution of the composition.

The Community Rule is a sectarian work, crucial for understanding the Community’s way of life. It deals with such subjects as the admission of new members, conduct at communal meals, and even theological doctrines (such as the belief in cosmic dualism and in predestination). The picture that emerges from the scroll is one of a communal, ascetic life governed by rigorous rules, which transformed the members of the Community into “priests in spirit,” who lived sacred lives in a “spiritual temple.” The Community members patterned their daily lives in symbolic imitation of the lives of the priests serving in the Temple by praying and performing ritual ablutions, thereby acting in blatant opposition to the “defiled” physical Temple in Jerusalem.

At this time, rule literature was a new genre, which would later become part of the Christian monastic tradition (for example, the sixth-century Rule of Saint Benedict). The discovery of the Community Rule at Qumran is the earliest evidence for the existence of the genre in Western civilization. The importance of this work lies in the fact that it provides a rare opportunity to learn about the lives of the sectarians, whom we assume to be Essenes, through their own rule literature. Prior to the discovery of the scrolls, little was known about the Essenes apart from the evidence of classical sources (Flavius Josephus, Philo, and Pliny the Elder), as well as a few hints in rabbinic literature

The Commentary on Habakkuk Scroll


The Commentary on Habakkuk (Pesher Habakkuk, 1QpHab), is a relative complete scroll (1.48 m long) and one of the seven original Dead Sea Scrolls discovered in caves of Qumran in 1947. It interprets the first two chapters of the biblical book of the prophet Habakkuk and comprises 13 columns written in Hebrew, in a clear, square Herodian script. However, the tetragrammaton, the four-letter, ineffable name of God, is written in ancient Hebrew characters, unlike the rest of the text. The scroll has been dated to the second half of the first century BCE.

In this work, the verses of the biblical book are copied paragraph by paragraph, in their original order. The scriptural text of Habakkuk on which the commentary is based, however, appears to be at variance from time to time with the Masoretic text. Each paragraph is accompanied by a commentary, introduced by the Hebrew word pishro, “its meaning,” or pesher hadavar al, “the meaning of the matter is in regard to.” The commentary uses a prophetic style to address events of the author’s time.

Two major subjects are treated in this composition. One relates to the internal religious politics of Jerusalem and the Temple priesthood, and the other – to the repercussions of the appearance of the Romans (called in the work Chaldeans or Kittim) on the historical scene. As in most of works of this genre, no historical personages are mentioned by name, but there are allusions to such individuals as “the Teacher of Righteousness,” “the Wicked Priest,” “the Man of Lies,” and others, whose exact identities have yet to be established.

This exceptionally well-preserved scroll is a key source of our knowledge of the spiritual life of the secluded Qumran community. It sheds light on the community’s perception of itself and serves as paradigm against which other examples of this genre (such as Pesher Nahum or Pesher Micah) are evaluated


The Digital Dead Sea Scrolls

The Mystery Of 153 Fish – Narcissistic Number

153 is a number in love with itself – Narcissistic number

Did you know that a number can be in love with itself?

Can numbers be narcissistic? As a matter of fact, yes they can be.

What is a narcissistic number? It is a number that is the sum of its own digits when each digit is raised to the power of the number of digits.

There is a deep link between the symbol of Christ as the Fish/Fisherman, the Sacrifice, the Passover (153), the Covenant (612= 4 x 153), and the Net (1224 = 2 x 612) in John 21:11 that caught the 153 fish. The Number 153 is the seventeeth triangular number, hence also is the sum of the integers from 1 to 17:

(17) = 1 + 2 + … + 16 + 17 = 153


The Number 153 – I am the Lord Thy God

Isaiah 43:1-3

King James Version (KJV)

43 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

John 21:11

King James Version (KJV)

11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

John 10

King James Version (KJV)

10 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

The Number 153

I am the Lord thy God  pic  Ani YHVH Elohikah 
The Passover  pic  HaPesach 
He is faithful [Num 12.7]  pic  Hua Nameen 
He shall cause to inherit [Deut 1.38]  pic  yinchilena 
Sons of God [Gen 6.4]  pic  Beni HaElohim 
Side, Part [John 21.6]  pic  merai 

The Number 153 appears explicitly in John 21.10, and implicitly in the values of the words used (side = 153, net = 1224). It has many interesting properties. For example:

153 = 1 + 2 + 3 + … + 16 + 17 = Sum(17)

153 = 1! + 2! + 3! + 4! + 5!

153 = 13 + 53 + 33

Sons of God, Trinity Function – 153

153 and Narcissistic Numbers

153, the Ark in Scripture – Pi & The English Alphabet

The Fish Created on the 5th Day

References about number 153 can be found in the New Testament, where in the net Simon Peter drew from the Sea of Tiberias held 153 fishes. Some of the interesting properties of number 153 published in [1] are:

Curious properties of number 153:

  • It is the smallest number which can be expressed as the sum of cubes of its digits:

153 = 1+ 5+ 33

  • It is equal to the sum of factorials of number from 1 to 5:

153 = 1! + 2! + 3! + 4! + 5!

  • The sum of digits of 153 is a perfect square:

1 + 5 + 3 = 9 = 32

  • The sum of aliquot divisors of 153 is also a perfect square:

1 + 3 + 9 + 17 + 51 = 81 = 92

Aliquot divisors of a number are all the divisors of that number excluding the number itself but including 1. It is seen that the sum of aliquot divisors of 153 is the square of the sum of the digits of 153.

  • On adding the number 153 to its reverse,504 is obtained, whose square is the smallest square which can be expressed as the product of two different non-square numbers which are reverse of one another:

153 + 351 = 504

5042 = 288 x 882

  • It can be expressed as the sum of all integers from 1 to 17. In other words, 153 is the 17th triangular number. Since reverse of 153, i.e. 351 is also a triangular number, 153 can be termed as a reversible triangular number.
  • Number 153 is also a Harshad number(also called Niven number), i.e. it is divisible by the sum of its own digits:

153 / (1 + 5 + 3) = 17

Since reverse of 153, i.e. 351 is also a Harshad number(or Niven Number), 153 can be termed as a reversible Harshad number(or reversible Niven Number).

  • It can be expressed as the product of two numbers formed from its own digits:

153 = 3 * 51

Note that the digits used in multipliers are same as in product.

  • The number 135, which is formed by rearranging the digits of 153, can be expressed as:

135 = 11 + 32 + 53

  • The sum of all divisors of 153 is 234.

1 + 3 + 9 + 17 + 51 + 153 = 234

The product of aliquot divisors of 153 is 23409:

1 * 3 * 9 * 17 * 51 = 23409

Note that the product of aliquot divisors of 153 contain the sum of all divisors of 153 juxtaposed:

23409 = 234:09

234 = Sum of all divisors of 153

09 = Square root of the sum of aliquot divisors of 153.

  • When the cubes of the digits of any number, that is, a multiple of 3 are added, and then this process is repeated, the final result is 153, where the process ends because 153 = 13 + 5+ 33

For example: Take the number 108

13 + 03 + 83 = 513 and 53 + 1+ 33 = 153

So, the number 108 reaches 153 in two cycles and it can be represented as


A detailed study of all numbers up to 105reveals that all numbers which are multiple of 3 and are less than 105 reach 153 (after the repeated process of summing the cubes of digits is done) in maximum 14 cycles. However, maximum 13 cycles is required for all numbers, which are multiple of 3 and are less than 10,000.

The smallest number, which requires 13 cycles to reach 153, is 177, i.e.,

177® 687® 1071®345® 216® 225® 141® 66® 432® 99® 1458® 702® 351® 153

Table 1 indicates the smallest numbers, which reach 153 in cycles from 1 to 14.


 No. of cycles

Smallest number





























It may be noted that the smallest number to reach 153 in 15 cycles will be more than 1019. Can you find it?

Some New Observations on number 153:

  • The smallest number to reach 153 in 16 cycles will be more than 1061042524005486968, so not advisable to try it. But you can certainly try to find the smallest number reaching 153 in 15 cycles and check your answer by clicking here.
  • 10 + 51 + 32 = 1 * 5 * 3
  • If p(x) represents the number of primes up to x, then the following holds good:

p (153) = p (15) * 3!

  • For a beautiful fascinating observation in reciprocal of 153 by Patrick De Geest, click here.
  • 10 + 51 + 32 = 15
  • 11 + 52 + 33 = 53
  • 153153 is the smallest odd abundant number ending in 3.(added on 31-12-2001)
  • 153153, 351351, 513513 are all odd abundant numbers.(added on 31-12-2001)
  • One of our books of sacred writings is titled The Hidden Words. It is a collection of short meditations, divided into two sections. The first section contains 71 items that were revealed in Arabic; the second section of 82 items was revealed in Persian (Farsi). I think you see my point already….. 71 + 82 = 153. I have often told my fellow believers about this connection between math and our Faith’s literature. They are always quite impressed, to say the least.(Sent by Terry Trotter by email dt 25th Dec, 2001)
  • Let us say 153 increasingly from left to right:

    1, 15, 153

    We find that 115153 is prime?(Sent by G.L.Honaker,Jr. by email dt 3rd Feb, 2002)

  • The square root of 153 (i.e. 12.369) is the amount of full moons in one year. (Sent by James Furia by email dt 16th June, 2009)
  • The length of the grand gallery inside the Great Pyramid is 153 feet. (Sent by James Furia by email dt 16th June, 2009)
  • Binary presentation i.e. 10011001 and hexadecimal presentation i.e. 99 of 153 are palindromes. (Sent by by email dt 29th May, 2010)
  • Within the Great Pyramid, from the King’s Chamber floor up to the summit platform there are 153 courses of masonry (From the Pyramidology Book #1 by Adam Rutherford). (Sent by Joe Biddy by email dt 1st October, 2010)
  • (11 + 55 + 33) mod 1000 = 153 (Sent by M Sihabudin, from Indonesia)
  • If you add the highest and lowest number from these six 
    135 + 531
    153 + 513
    315 + 351

    you will get 666 – an important number in the book of revelation. (Sent by Bjorn Jonasson from Sweden by email dated 01 Jul 2011)
  • 153 is the smallest number k, such k4could be split into two primes in two different ways:
    1534 = 547981281 and 547981281 can be split into : 
    5479 , 81281 and 5 , 47981281 (Sent by Claudio Meller by email dated 26 May, 2012)

Curious Properties of 153, Shyam Sunder Gupta, Science Reporter, February 1991, India

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